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The Tale of Prophet Dhul-Qarnayn AS (Iskandar Zulkarnaen) And Gog Magog (Yajuj Majuj) English Edition Ultimate

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In certain parts of India, al-Khiḍr is also known as Khawaja Khidr, a river spirit of wells and streams. [86] He is mentioned in the Sikandar-nama as the saint who presides over the well of immortality, and is revered by both Hindus and Muslims. [86] He is sometimes pictured as an old man dressed in green, and is believed to ride upon a fish. [86] His principal shrine is on an island of the Indus River by Bhakkar in Punjab, Pakistan. [86] Josephus also records that the people of Magog, the Magogites, were synonymous with the Scythians. [46] According to Andrew Runni Anderson, [47] this merely indicates that the main elements of the story were already in place six centuries before the Quran's revelation, not that the story itself was known in the cohesive form apparent in the Quranic account. Similarly, St. Jerome (347–420 AD), in his Letter 77, mentions that, While the Syriac Legend references the horns of Alexander, it consistently refers to the hero by his Greek name, not using a variant epithet. [43] The use of the Islamic epithet "Dhu al-Qarnayn", the "two-horned", first occurred in the Quran. [44]

Dhul-Qarnayn - Baladislam Récit Coranique: Histoire de Dhul-Qarnayn - Baladislam

In the Syriac Christian legends, Alexander the Great encloses the Gog and Magog horde behind a mighty gate between two mountains, preventing Gog and Magog from invading the Earth. In addition, it is written in the Christian legend that in the end times God will cause the Gate of Gog and Magog to be destroyed, allowing the Gog and Magog horde to ravage the Earth; This territory adjoins the Wall of Dhul-Qarnain just behind Bab-ul-Abwab, which is also called Derbent. [54]

The French scholar of Sufism, Henry Corbin, interprets al-Khiḍr as the mysterious prophet, the eternal wanderer. The function of al-Khiḍr as a 'person-archetype' is to reveal each disciple to himself, to lead each disciple to his own theophany, because that theophany corresponds to his own 'inner heaven,' to the form of his own being, to his eternal individuality. Accordingly, al-Khiḍr is Moses' spiritual guide, who initiates Moses into the divine sciences, and reveals to him the secret mystic truth. The Moroccan Sufi Abdul Aziz ad-Dabbagh describes al-Khiḍr as acting in the guidance of divine revelation ( wahy) as do other saints, without requiring prophethood. In comparison to other saints, God gave al-Khiḍr the powers and the knowledge of the highest ranking saint (al-ghawth), such as the power of free disposal reaching far beyond the Arsh and having all God-sent scriptures in memory. [49] In Ahmadiyya [ edit ]

Dhul-Qarnayn: An Ideal Muslim Leader - Berkley Center for

a b c Aksoy, Gürdal (2019). "Helenistik ve Enohçu Yahudilik Bağlamında Kehf Suresi: Musa, Hızır ve Zülkarneyn"[Surat al-Kahf in the Context of the Hellenistic and Enochic Judaism; Moses, Khidr and Dhu'l-Qarnayn]. {{ cite journal}}: Cite journal requires |journal= ( help) Al-Khiḍr is also commonly associated with Elijah, even equated with him, and al-Tabari makes a distinction in the next account in which al-Khiḍr is Persian and Elijah is an Israelite. According to this version of al-Khiḍr's story, al-Khiḍr and Elijah meet every year during the annual festival season. [43]

The details of this event are fascinating—as is the subject matter of the signs of the end of time. The Messenger of Allah (Allah bless him and give him peace) said, “The Hour will not come until there are ten signs: the rising of the sun from the west, the False Messiah, the Beast, Gog and Magog…” ( Ibn Majah ) Until, when he reached the setting place of the sun,) means, he followed a route until he reached the furthest point that could be reached in the direction of the sun's setting, which is the west of the earth. As for the idea of his reaching the place in the sky where the sun sets, this is something impossible, and the tales told by storytellers that he traveled so far to the west that the sun set behind him are not true at all. Most of these stories come from the myths of the People of the Book [Jews and Christians] and the fabrications and lies of their heretics. [64]

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